Question: Why this fear comes? Because of our past experiences? Why these fears next…
Karl Renz: No one knows where it comes from. It’s already there when you wake up. It doesn’t come. It’s the nature of two. The nature of an experiencer who is different from what he is experiencing. There is fear.
False evidence appearing real. That’s call fear – false evidence appearing real. The false evidence that there is two appearing real. That’s called fear. And even if you try to overcome it, you want to stop it – you confirm that there is fear. You have to be what you are in the presence of fear and in the absence of fear. As you are in the presence and in the absence of anything – you are.
So there is fear. And in fear you may call this presence of whatever presence, there is fear. That is false evidence. The false experience of separation. But you cannot stop it. It will always be there. In any experience there is two. So, you are in the presence of that and you are in the absence of that. So, that phantom experience of separation you cannot stop. And who needs to stop it?
And then you may ask – why is it there? Yeah, why not. This is just the way you experience yourself. And you cannot change it. You try all what can you do, you try to stop. You want to make oneness out of separation. But as you want to make oneness out of separation, you confirm that there is separation. There is some truth in it. So, whatever you do against it is for it. Fantastic. This trap is so fantastic perfect in its nature as you are. Absolute trap. And no way out.
And I sit here and tell you – you have to be What you are in spite of the presence or absence of anything, as you are already. And that you cannot not be. And this whatever, this relative experience of separation will always be there if you like it or not. Call it hell, call it whatever.
And hell and heaven, the heaven of oneness and the hell of separation will be there as the way you realize yourself. And maybe the oneness realization is maybe more pleasant. But this is as there as the other one is there. And you cannot have only one side of the medal. Both is there – the pleasant and the unpleasant, the comfort and the discomfort. And if you cannot be in the discomfort of separation what you are, you will not become it in the comfort of oneness. So, what to do.