Karl Renz: Again and again, I point out that, no moment of understanding, by whatever insight, by the highest knowledge, can you get it, by whatever. Forget it.
It is like, in the Mahabharata, when Yudhisthira went with Krishna to hell. It is hell for the mind to see that there is no way out. And then there is the question from Krishna, “Сan you take it, can you be in the misery, for whatever you imagine of time, for eternity? Is there any wish of avoidance left in what you are?”
And then there was simply a total resignation of that which cares. “Whatever. Let it be, as it is.” Then suddenly, there was no hell, no Krishna, no Yudhisthira – there was nothing left. There was simply the Absolute itself, without any avoidance, as absolute blankness of ideas of what it is and what it is not. This is a direct pointer to the absolute acceptance, that which cannot be done.