Category: Advaita

Karl Renz: It’s being lived by Life. Or whatever call it.

Question: Yeah, but that can be intense.

Karl Renz: Can be intense.

Question: But That is indifferent to intensity too?

Karl Renz: But again, you could be in hell and the fire is burning, and thing. But what you are is unconcerned. It’s like your coolness is unaffected. So the absolute perception… whatever is perceived, the perceiver is already perceived, and whatever happens to the perceiver, makes that absolute perception not different.

So the eye of God, they call it, is indifferent to what is seeing. So be that eye of God, but don’t know who is looking. Be That what…

Question: But that’s unbearable.

Continue reading “Be that eye of God”

Karl Renz: You just look for a good reason to be bad.

Question: That’s not about physical things. Sometimes it pops up that you immediately know if you would say to someone some thing…

Karl Renz: I say it.

Question: That would be…

Karl Renz: Yes, but I say it.

Question: …Totally the worst case for them.

Karl Renz: Why not? Just create the worst case scenario. A friend is leaving you because you say something. Or your mother doesn’t like you anymore. Then you are succeeded. Do your best to get them all away. Peace off. And the problem is look like me, I talk to all of them like bla-bla-bla, and more and more come. It doesn’t work.

Continue reading “Do your best to get them all away”

Karl Renz: Maybe you have to put your love to something what is what you are. Surrendering to that what is your nature. And not surrendering to the so called daily life of my living tra-la-la. Maybe you have to surrender to That what is not a concept. So you have to fall in love again with That what is your nature. And not falling in love with your body or some, mercedes or some good doing or something.

So redirection of the love. Because now your direction is out into the world, doing good and climate change, bla-bla-bla. Understanding something. But all of that is empty. And there is one point – it is all so empty that it cannot, you know it’s never ending story of ignorance. And you love something which is always permanently changing and you cannot keep it. It’s no way. Maybe it has to be something what is permanent and not depending on fleeting experiences.

Continue reading “Redirection of the love”

Karl Renz: It seems to be necessity to give attention totally in that eternal now to That what one is. And then maybe getting used to that, that this is the only thing what counts. And the rest is just by the way, whatever. Personal life or anything. But the only thing what counts is totally focusing and giving attention to That what you are. And nothing else. Putting attention to that what is attention. Permanently. This becomes your meditation, 24/7. And nothing else counts. If there is a purpose to exist, this is a purpose. The only purpose which is worth to have a purpose is That – to be what you are. Getting out of this hypnotic state of imagining to be out of it.

Continue reading “The only thing what counts”

Karl Renz: “Wow. Crazy. I am afraid to get crazy.” Om namah shivaya.

Question: The process of releasing these believes.

Karl Renz: Believe systems? They don’t have to go. You just change your believe system. It doesn’t matter. It doesn’t change anything. Just be what you are – and the believe system, and the believer and whatever. It’s anyway killed. You just can kill everything – all your idea and fear of madness – just by being what you are, which is always sober. Always, totally. Now you are insane. Your sanity is what you are. What you are is always sane. But now you are insane to believe in something. That is insanity. Come on. It’s crazy – the Almighty is afraid to get crazy.

Question: What about own efforts? Seeker. I made it, as a seeker. So many efforts that all were in vain.

Karl Renz: Thanks God. And you are here that you maybe – oh, thanks God, I didn’t make it. Thanks God, they were all in vain and futile. Enjoy the futility of Life. Doesn’t need any results. So futile. Thanks God, just in case there is one. Just in case. The futility of your action – that’s the joy of acting. The joy of action is there is futility, there is nothing coming out. That you don’t expect, this absence of expectation or regrets. Wow. We are talking about the carelessness of what you have done or not done. What happens by your inner fire for truth and all this beautiful tra-la-la. Until there is absolutely – fuck it all. Fire or no fire, cooling down or not cooling down – who fucking needs that.

No, this absolute tabula rasa. And that is like become a baby, tabula rasa. There is no concept left – what needs to be done or not done. Because there is no one left who could have one. So the whole ownership erased. No tabu anymore.

Continue reading “This aloneness of absolute quietness”

Question: Ramana mentioned I-I.

Karl Renz: Yes, that’s the Zero-Zero. No he was not there, because in I-I no one can be. The I of the I there is neither one nor no one. It’s like the essence of the essence. Because the essence of the essence doesn’t know any essence. By not knowing what he was and what he is, he is that what is That, knowledge, call it anything. But it itself could not call it anything. Ramana never claim to know himself. He was never claiming anything. He just point it out – is like a street sign, the direction. But he never told you what one is. Because no one ever will know what one is.

Continue reading “You were, you are, and you will be That”

Karl Renz: So I am talking to the master. And not to anyone needs something. And for me, you are complete as you are. You cannot get more or less as you are. And not any relative knowledge or any insight, anything can ever add anything to what you are. But nothing can be taken away from you too. That comes together. So you cannot get less. And as you are the Absolute complete, this is what you are. You cannot escape yourself. You will always realize yourself in the next moment. In the Presence.

So even the Presence you cannot escape, as the Absence. It’s like two faces of what you are. The Presence face and the Absence face. But what you are has no face. And no concept of all. So how can I know that? So I turned it around – how can I not know that? How can I not be? Maybe you tried all, what you can do, not to be. But you failed. As you are even in not-being you are. Imagine.

Continue reading “Whatever comes next”