Tag: Karl Renz

Karl Renz: When you are what you are. It’s all fantastic. It’s all fantasy. But when you are part of the fantasy, you cannot find it fantastic. You are what you are, or not. There is no bridge. There is no little bit being what you are.

When you are what you are, what you cannot not be – fantastic. When you are little bit not what you are – you are already out of it. You are it, or not. There is no between. No between. There is no bridge to anything. And there is no 20%. There is no percentages of anything. Even 100% is not enough.

Question: And where is the gap if there is no bridge?

Karl Renz: There is no gap. That’s the problem. No gap. If there would be a gap, there could be a bridge. First find a gap and then we can maybe make a bridge. But not finding a gap, maybe – then OK. Who needs the bridge?

Question: So, Karl, when you are what you are, there is no suffering?

Karl Renz: Every night when you are without any whatever experience, you are. I just call it the absolute absence of any presence of any whatever you can imagine. Just being what is not an imagination.

Just being what is not an imagination. Everything else is a mirage. It’s like a something, you don’t know. Mirage. It’s like in a desert, you see there is like a lake, but it’s just a mirage. It’s just a light flickering like something.

Question: Illusion.

Karl Renz: Yeah, call it whatever.

Question: Some call it dream, illusion.

Karl Renz: The dream is only that you think you can escape what you are. That’s the dream. The rest – I don’t know what it is.

Question: And what about the suffering which is there. Are you still suffering?

Karl Renz: Absolutely. How can I not suffer about myself. But do I mind?

Question: That’s it. Is there any issue in this?

Karl Renz: Yes, sometimes it is an issue. But does it make me less if there is an issue?

Question: Yes, but this is the point.

Karl Renz: No, but I am not… I don’t get less by anything. But that is the treasure I am talking.

Question: I don’t mind.

Karl Renz: Yes, but not minding is too much minding for me. Minding or not minding. Mind or no mind – never mind.

Continue reading “I don’t get less by anything”

Karl Renz: In spite of Jesus, in spite of Buddha, in spite of whoever who was enlightened, if the Self would need that realization of one, and by realization going back to that where it belongs, it all would be over.

So, That what is Self is ever realized. And that realization will never stop. And that realization and the Self is infinite. And if there is no beginning in it, it will never end, by any experience. Or by whatever.

And this is all is called self-entertainment. And sometimes it makes sense. And sometimes is just nonsense. And both make no difference. So, that senselessness is realizing itself in sense and nonsense. So, that is the absolute sense. But it make no sense. That’s the beauty of freedom, which is absolute independent of relevance or sense or importance of any saying.

As no word can never be as beautiful as That where they come from. As they can never describe That which is a source of it. But we may try. As we make pointers to That – undescribable, undefinable, absolute Existence you are.

Karl Renz: I just repeat Ramana – the Self is all there is. So, if there is something is the Self. Self, Self, Self. Self-done, self-guilty. Self-doing, self-not doing. Self-dreaming, self-not dreaming. Self, Self, Self.

No, but what he wanted to point to is like – you have to realize yourself. It doesn’t mean… He didn’t talk to you. He talked to That what you are, which is Reality who has to realize itself. And it cannot stop it. It has to experience itself infinitely. In whatever way. So, the Reality has to realize itself. It was not you – russian or german, or anything, or person. He talks to That what you are – I to I. And you cannot otherwise then realize yourself. Experiencing yourself in all possible ways. And no way out. And by none of that experiences makes you more or less.

So, there is no way to make it – inside, outside. It’s impossible. There is no inside and outside for what you are. So, what to do. So, Ramana talks to already what you are. It cannot leave itself. And what you are is That, you make call it Reality or truth. And you have to realize yourself. And then, and then, and then, and then. Never ending then. So it points out – there is no beginning and no end to Reality; and no beginning, no end to Realization.

So, you have to realize yourself. Nothing else you can do. And there is no special realization in it.

Karl Renz: In the shamanism, in Kastaneda there is – you have to fly to the eagle’s mouth. So the white eagle is awareness. So if you penetrate the white eagle and you made it… But no one can go through there. You have to go naked as you are through it. And then you are that what is nakedness itself.

So it’s like the eye of a needle in christianity. No one will ever enter the kingdom of God or the kingdom of heart personal. Because the person, the ownership has to stay outside, it can never reach, never can go through it.

So the eye of a needle is the same like the white eagle, the awareness. You have to go through awareness, but no one survives there. There is no survivors. No one ever made it. So everywhere is the same.

But everyone thinks I will be the first survivor. I will make it. And I will sit next to God. Or I will be then the avatar. Or the realized one. And be whatever.

Continue reading “Nothing can ever give a spot on your nature”

Karl Renz: No, I am joining more that absolute peace which never demands any “now” or anything. It can be not in the now, in the now later or in the now before, or in the now over over, somewhere. Really there is a carelessness of that which cannot care less.

And that is not something new. This is like – is what I am without becoming and going, and anything. So, it’s not something what I have to care about. So that caretaker, that phantom what you just produced who cares about his daily and progress of some, it’s like a phantom caring about a phantom life. And I have nothing against it. Let the phantom do what the phantom likes to do. Thinking having a progress, having birthday or anything, thinking he is born. So what. What to do.

But I tell you happiness is not it.

Question: Happiness is not it?

Karl Renz: No, there is no happiness in it. This is maybe a reflection of it. But not happiness. Happiness is not what you can experience. It’s not an ex-perience. Is what you are. And that happiness never demands any kind of now or any progress of any kind of happy body or not.

So I would never swap that happiness what is what I am to that relative whatever you call it. Me in the now or me in the now later or something.

So that I talk about, that there is no bridge between that both. When you are that what is That, there is the doubtlessness of existence which is happiness itself and cannot be compared with anything. But what you try to do is comparing. More now or less in the now. Or feeling better or not feeling good, or all that. And all that whatever is depending on one. Who is alive, who is born. Who has his life. And comparing and whatever.

That I just want to paint two sides, to make two paintings. And I just maybe make you more attractive to that one. Because that is, nothing is more attractive then That – to be what you are. That is the treasure you are. And to treasure yourself is to be the treasure. And to be it, it means – you cannot gain it.

And there is the peace in it which is uncomparable with anything. Whatever you have experienced before. So, any questions about that.

Question: Why this fear comes? Because of our past experiences? Why these fears next…

Karl Renz: No one knows where it comes from. It’s already there when you wake up. It doesn’t come. It’s the nature of two. The nature of an experiencer who is different from what he is experiencing. There is fear.

False evidence appearing real. That’s call fear – false evidence appearing real. The false evidence that there is two appearing real. That’s called fear. And even if you try to overcome it, you want to stop it – you confirm that there is fear. You have to be what you are in the presence of fear and in the absence of fear. As you are in the presence and in the absence of anything – you are.

So there is fear. And in fear you may call this presence of whatever presence, there is fear. That is false evidence. The false experience of separation. But you cannot stop it. It will always be there. In any experience there is two. So, you are in the presence of that and you are in the absence of that. So, that phantom experience of separation you cannot stop. And who needs to stop it?

And then you may ask – why is it there? Yeah, why not. This is just the way you experience yourself. And you cannot change it. You try all what can you do, you try to stop. You want to make oneness out of separation. But as you want to make oneness out of separation, you confirm that there is separation. There is some truth in it. So, whatever you do against it is for it. Fantastic. This trap is so fantastic perfect in its nature as you are. Absolute trap. And no way out.

And I sit here and tell you – you have to be What you are in spite of the presence or absence of anything, as you are already. And that you cannot not be. And this whatever, this relative experience of separation will always be there if you like it or not. Call it hell, call it whatever.

And hell, and heaven, the heaven of oneness and the hell of separation will be there as the way you realize yourself. And maybe the oneness realization is maybe more pleasant. But this is as there as the other one is there. And you cannot have only one side of the medal. Both is there – the pleasant and the unpleasant, the comfort and the discomfort. And if you cannot be in the discomfort of separation what you are, you will not become it in the comfort of oneness. So, what to do.

Karl Renz: Where shall I go? I will be always That. How can I leave what I am? No way out. But that’s peace. If you look for peace – that’s peace, that’s shanti. Nothing else is shanti. This absolute no way out of being That what is. That is shanti.

Shanti – shanti – shanti. Because that means shanti of awareness, shanti of I-am-ness, and shanti of this world. There is only shanti. Shanti – shanti – shanti.

How many times did I tell that to you? Shanti. And you repeat it. And still… But that is the meaning of shanti. You are the peace. You are shanti. And you realize yourself as shanti. Out of shanti only shanti can come. Even the dream is shanti. All that what you see is all shanti, silence.

Shanti – shanti – shanti.

Karl Renz: I tried birth control.

Question: And?

Laughter.

Karl Renz: Yeah. It worked. You may say I realized that I am never born. So the birth control worked.

No, for me it’s the only… whatever… it’s like birth control. Being what you are which was already before two liquids meeting. That your existence is not coming in some body comes or some experience comes. To be That what is in spite of presence of a born body or anything. This is like birth control.

And being That what is already there before anything happens. That’s called birth control. Before even presence is you are. So, in that sense, for me that’s the only what counts for me. The rest – the resembling the person or doing something and finding purpose on that is all second hand tra-la-la.

It’s just like trying to keep your personal life little bit in check or something. Or finding thing. But that’s the main reason people actually maybe come to me or something. Just that I point only to That. And I don’t give any attention to anything else. As to That what they are, in nature, which is not depending on how the body is or the personality is. Acting or not. Or what one feels or doesn’t feel. It’s all too late. It’s all not my… It’s not my field. Absolutely not.

So if it all I am talking to That what is not here. Not now and not here.

Question: Yeah.

Karl Renz: Otherwise I am too lazy. Because otherwise it’s like Sisyphus work – you always try and then your personality comes back. And the healthy person or something. But then it breaks down again and this one. It’s all so fragile. The whole life of every personality and all whatever… is such fragile and temporary whatever. And totally fragile. It can break down any moment. By whatever decease. By corona. By viruses, by whatever. The health… Seventy years of buying food and healthy food and just little one little bum. Bang, gone. So control doesn’t work.

But the only thing what may work is being what you are. And that is birth control. That whatever you are is never born, never dies. This Eternal life of what you are. Which is… There is no one who can disturb That. That is the peace you are which is undisturbable by anything. The rest is OK but… We can talk about it and… but it’s not… We can have fun about it. It’s like an entertainment show. But that’s all. It is nothing serious about. Seriously. So if it all I talk about only that. Or point to that.

Question: You said that time appears in That which I am.

Karl Renz: Time is the realization of what I am. I realize myself in time.

Question: Relatively.

Karl Renz: Relatively, in the separation between the realizer and the realization. That’s already that what is a creator and that what is the creatures, so that what is the creating. So you can only realize yourself, Reality realizing itself as that difference. Or in that separation.

Question: And separation can exist without time?

Karl Renz: Time is just this whatever, that you can experience whatever you are in a different way of whatever possible way – you have to separate from yourself for the sage of experience.

Question: When you say: Time appearance in that which I am. Would that also be true of space?

Karl Renz: Time is space, is part of space.

pulling off the flesh

of some unknown god

the Abyss

of all archetypes

is revealed

plunging down down… . .

who has tasted this

radiant darkness

of the black sun

like the open mind

of the night sky

full of silent silver

trembling star

kisses of primordial purity

with all the love… . .

from??????don’t know anymore!